In the Woods with Dogs.

Budlore Amadeus, the Dog of the Amadai, wanted to go out after breakfast. It’s not that he wanted to, or needed to, go out, no not at all, he wanted me to go with him. It was wet, foggy, and damp outside, and going out into the woods with Bud meant my shoes would be wet, and I might pick up a tick or two. But when a dog wants to go into the woods with you, there’s an unspoken agreement that going out into the woods is the best thing ever, so out we go. 

I called Wrex Wyatt to go with us, and he hesitated, and once outside, he quickly doubled back and waited on the porch for us to return. Wrex is aging, and this is the first time I’ve noticed he didn’t join us. 

Both Jessica Elizabeth and Bud hit the trails at speed, and disappear. They’ll wend their way back and forth, closer then further away, no scent unsmelled, no trace of an interloper left uninvestigated, and in Bud’s case, no tree left dry. But Budlore comes in, staying just ahead of me on the trail, tail up, nose to the ground, and he steps over a small rat snake, as do I. There’s no reason to get excited, and the snake freezes, allowing us to go our way, as he will, too. 

Spiders have cast webs, trapping tiny drops of water, magnolia leaves have ponds on them, and the whole world seems soaked with dampness. High above, there’s some clearing, but close to the ground the air is a semiliquid that delays the dawn, and mixes shadows with darkness and gray. 

The overstory of the giant oaks acts as an umbrella, blocks direct rain, but leaking fog through. It’s a surreal and magical feeling, to be embraced within the atmosphere of such ancient and powerful creatures, who stand without effort or strain, reaching towards the nearest star, and the center of the earth, for every moment of their lives. 

I stop to take a photo of the trees, but the light isn’t right. Budlore comes in at speed, as fast as he can run, and I know to stand still, and he will pass. Bud zooms by, barely grazing me, his body a rocket with four legs. He makes the circuit before I can go fifty feet, and comes back again, this time to check in, to show me how happy and excited he is, too. Jessica, on the other paw, is somewhere in the woods, likely digging, but she’s getting to be more solitary now. Jess may, or she may not, follow us in, or she may decide to stay in the woods, and do whatever it is that Jessica does when no one else is with her. She’s becoming an adult, forming into who she wants to be, more and more each day. She likes the solitude of the woods, off the path, alone with the scents that draw her attention. I feel this, and understand it, too. 

Lilith Anne doesn’t go with us anymore. At ten years old, she’s no longer interested in leaf collecting, or whatever creatures are passing through the woods. She slowly chases spots of sunlight, finding a nice place to nap and be warm. This morning is not her type of day, and so the bed will have to suffice. 

Half the pack is inside, not motivated to go out. I’ve seen this before, many times, where a puppy is suddenly gimpy, ten years after arriving here. The very young become more independent, the old dogs become increasingly slow, and the cycle repeats with each new dog.

But Jess comes with us, following Bud, and as we head inside, I wonder why I never grow tired of walking in the same woods every day, sometimes more than once. The dogs never tire of it either, Bud running like he’s chasing the wind, and Jessica investigating the earth Herself. Light or dark, wet or dry, cold or hot, the woods are always the same, and never the woods they were an hour ago. Every space within gives life, feeds life, is everything there is in life, and that is why I am drawn to the trees and the undergrowth, the mushrooms and the snakes. Here in the woods is where we were always supposed to be, even if we never learn it as a whole, there are those of us who will always call this home. 

Take Care,

Mike

Cottonmouths and Santa Claus

When I got involved in Snake Identification in Facebook groups, I had no idea there was a culture, and subculture, that revolved around snake myths, and snake identification. I should have known, for if you get ten people together in a room for a week, by the end of that seven days, you’ll find narratives that have no basis in fact at all. Three people will believe the narrative, three will accuse the first three of lying, three will be indifferent, and one will have never heard of it.

Even before we are able to fully understand our mother language, as infants, we are fed the myth of Santa Claus. Every year, as we grow up, we see photos, videos, movies, hear songs, listen to adults and other children talk about Santa Claus, so we believe, because why wouldn’t we? Why would all of this be based on a lie?

But it is a lie. It’s not a misunderstanding, or some tightly held religious belief with no evidence, no, it is an outright lie.

Whether you want to admit it or not, whether or not you think it matters or not, parents teaching their children about Santa Claus is teaching those same kids, once they discover the truth, that lying is acceptable, and even more desirable, than the truth. To use a lie to modify someone’s behavior, like parents do when they tell their kids if they misbehave Santa won’t come, is perfect.

Here’s the fallout: Children will so reverently believe this lie they’ll repeat it to other children, and among the kids, will be stories of how one or the other, or some group, stayed up late, or got up early, and actually saw Santa. Others will see something in the sky and know, really know, deep down inside, they truly and honestly saw a red nose, brightly leading the sleigh through the sky. Moreover, as the kids get older and the lie gets harder to defend, and the truth becomes glaringly clear, both parents and children will pretend to believe, as to keep the lie alive, for just a little while longer.

Gee, Mike, that’s certainly a buzz kill, but what’s any of this got to do with Cottonmouths?

Here in The South, as I was growing up, I was told the tale of Hoops Snakes who would grab their tails in their mouths and roll like a hoop to chase you. Then there was the story of how Coachwhip snakes would chase you and whip you with their tails. And rattlesnakes had a poison dust in their rattles that would kill the unwary. Snakes hypnotized birds to catch them. And if you killed a rattlesnake, its mate would hunt you down by the next day. And there was the story of the water skier who fell into a nest of moccasins, and as rescuers tried to drag the lifeless body from the lake, the snakes were still hanging on!

Also, Cottonmouths would chase you.

None of this is true, of course, and most of these myths have slowly evaporated as videos become more and more ubiquitous, and the evidence for such snake activity becomes more and more impossible to prove.

Yet the one myth that seems to be the hardest to dispel is the one of Cottonmouths chasing people. In ID groups, long and irritating threads will stretch on and on, with the person claiming to be chased never relenting, never giving an inch, but yet never producing a photo or a video that their claim is true. They grew up hearing about people being chased, and they feel they are not part of their own culture if they do not produce a story about nearly being killed as they barely escaped the deadly fangs of the moccasin.

Yet there are issues here, and those issues are based in reality. The truth of the matter is while these snakes do strike swiftly, on land they are remarkably slow. The Cottonmouth got its moniker by its eponymous mouth agape position, showing its fangs. But it is impossible to chase anyone from this position as it is a purely defensive posture! Moreover, there have only been four recorded deaths from Cottonmouth bite in the United States. If these animals are so dangerous, and they do chase people, why is it so few people have been killed? Why is it so few people are bitten? Why is it we have no videos, why not hundreds of them, if the myth is not a myth?

The truth is we have “The Santa Claus Effect” here. People have been fed a lie, by people who were fed the lie, and each generation passes it own without thought. It’s true not because it happened but because it’s part of the culture. People lie about it, and find a ready audience for their lies, because they have already told the lie themselves. To argue this point is to find a group of people emotionally invested in what they are telling, and what they have been told.

If you really want to piss people off, tell the truth. Tell a four year old child the truth, Santa doesn’t exist and watch their parents explode in anger. It’s magic, the parents will tell you, it’s wonderful, that is, until the bill comes due after Christmas and all the fake snow and tinsel has really brought is credit card payments and a child who believes no amount of toys is quite enough to keep the magic alive.

The Cottonmouth tale is much like this. People want excitement, and safe fear. They want to feel brave and heroic as they blast away at a creature that will run away if given a chance, and who has harmed no one. They want to feel like they have, once again, conquered the wild by beating to death a snake they have always heard was dangerous, and they have always told people was dangerous, without giving a single thought to the truth.

Take Care,

Mike

The Deer and the Snake

Screen Shot 2020-07-15 at 7.38.28 PM
Cottonmouth photo of one I relocated out of my yard several years ago.

 

Today I saw the twin fawns that I first spotted six or eight weeks ago. They are still hanging out with their Mom, but the spots are gone, and there was another older deer with them. They’re getting wary of humans, and bolted before I could get a good photo of them. But at least I know they made it this far. After they leave their Mom’s side and get off on their own, or with a herd, I won’t know it’s them anymore. It’s very rare when I don’t see at least half a dozen deer, and not uncommon to see a dozen or more.

 

Animals get used to human activity, especially when the humans aren’t shooting at them. It’s against federal law to carry a gun on a federally funded construction site, and not too many guys want to be fired, then arrested, for shooting a deer out of season, at work. Fewer still employers will put up with that sort of behavior. But guys are stupid sometimes, when it comes to guns, and the deer are wary about getting too close. I whistle at the deer, so they’ll get used to the sound I make, and they’ll know it’s me. “Sit still, look pretty” is my tune of choice, and the deer seem to like it.

 

I’m deer watching today, eating my sandwich for lunch, trying to get them to come close enough for a good photo, when I see the snake. There’s a sizable Cottonmouth that hangs around a low place in the woods that’s flooded. I think it’s the same snake because, one, it is big, and two, for a big Cottonmouth, it still has a very distinct pattern, and most do not. The darker color is a deep olive green, and the lighter color is brownish. I think this is one of the most beautiful snakes I’ve seen, and as I ease my phone out of the pocket, two of the guys from the project come to see what progress I’m making with the deer.

 

This ruins the progress I’m making with the deer, and infinitely worse, it means they might try to kill the Cottonmouth, unless I stop them, and if I stop them, it’s going to cause friction. But this is a beautiful snake, and I’m not going to stand around and watch someone beat it to death in front of me. The snake is made entirely of the stealth. The scales of a Cottonmouth are what is known as “keeled” which means there’s a ridge running down the middle of the scale, and this refracts light. Snakes surprise people sometimes because of the way their scales scatter light, and so the snake seems to just appear out of nowhere. You have to see the right kind of light, or the lack of it, to see the snake. To me, the difference between the shadows cast by trees and the dark figure of the snake is clear. Neither of the guys has seen the snake, but the snake’s body language tells me it has seen them. Right now, it’s staying put, pretending to be the shadow of a shadow, and it’s working.

 

Throughout the years, I’ve learned the hard way people will kill snakes for no good reason at all. Toss in the snake is packing and they’ll hurt themselves trying to kill it. My theory is people feel inadequate when they’re in nature, and killing something makes them feel more in control and stronger. Which explains why so many people can’t handle being in the wild. The truth is, the ability to blend in, and survive with the environment, is the only way to live. Yet here they are, talking about shooting deer, even if they are unarmed, and there’s a venomous snake less than six feet away.

 

It’s an act of treason or sorts, a violation of man code, but while they’re standing there talking to me, friendly like, and we’re being social, I send their foreman a text and ask him when we’re going to be ready to pour concrete again. This prods him into looking around and realizing two of his men have wandered off. It gets them both into a little hot water, nothing serious, but he recalls them with a few words about wandering away from the project. I get to wander because I’m inspection, not construction, but my time on the fringe is limited, too. Slowly, ever so slowly, the snake begins to move. It eases back towards the woods, and the water, and I still cannot get a decent photo of it.

 

The temperature is mid-nineties, and the heat index is pushing everything into triple digit heat. The bridge deck’s bare steel skeleton radiates heat, and it becomes an oven. This is where it matters, where what I do makes a difference, and so I endure the heat, and make sure things are as they should be.

“So what in the fuck was that all about?”  the foreman asks.

“What?”

“You text me while those two guys are over there talking to you? They piss you off?” he asks.

“Not especially,” I reply, “but I was trying to get the deer to come closer.”

“Bullshit.”

“What?” I ask.

“You were looking back into the woods when I called them, there a moonshine still out there?” he laughs.

“If there is do you really want to know?” I reply. No one in their right mind walks up on a still in the woods. Oh yeah, it sounds like fun, like getting shot is fun.

“No, really, you got a reason for us not to be over there?” the foreman asks. “I can put a stop to it,”

“Do that,” I say. “And don’t ask why, okay?”

“You got it.” And the man knows that this far out in the woods, whatever it is, he doesn’t want to know, and he doesn’t want his guys messing with something out there. They have a job. It is not in the woods.

 

The Cottonmouth and the deer get a little bit more protection. I get another chance to photo the snake, and the deer. The snake gets a chance to live another day, and maybe have babies in a couple of months. That would explain the girth, actually.

 

If it sounds strange to you for me to go to that much trouble to save a snake, a Cottonmouth at that, you just met me. I get stranger, but at the end of the day, I’m closer to nature for it.

 

Take Care,

Mike

 

 

The Great Rattlesnake Caper of 1994

Screen Shot 2019-09-01 at 8.22.58 AM.png

Back in 1994, I was working surveying for a living, and it was quite surprising the lengths other surveyors went to in order to avoid snake bite. And I was also interested in all the stories those guys who had done it for decades told the new guys. Every snake found within a mile of a mud puddle was a moccasin and every snake not a moccasin was a copperhead. I pointed out every chance I could that no one in the building had ever been bitten, and no one who had ever worked there had either. But that didn’t stop these people from putting on snake chaps, snake proof boots, and using powered sulfur like a ten dollar hooker uses perfume.

About that time, a friend of mine and her roommate moved into an old farm house in Brooks County. The irony was one day I would buy a house not five miles from there because I would change jobs and work nearby. But her fourteen year old son, who was an insufferable know- it -all, claimed he saw a five foot long rattlesnake slither under the house. She called me and told me the story and I was assured of a few things. The first was her son didn’t take time to measure the snake so there was no way he knew it was five feet long. Most people who call me and tell me they’ve killed a six foot long rattlesnake discover about half their snake was stolen from them by the time I get there with a measuring tape. “They shrink after you kill them,” I’ve been told more than once. The next thing I was sure of is the son in question didn’t know a donkey from a hole in the ground, much less snake identification. And last, but not least, he was a lad prone to being a stranger to the truth. I saw an opportunity to impress a couple of women with my fearlessness and skill at snake extraction. At worst, there would be a free home cooked meal.

The house is an old 1850’s wood frame thing made of real wood and long iron nails. The foundation is a good two feet off the ground and they’ve nailed sheets of tin up as underpinning. For reasons I cannot explain, the sheets of tin have been overlapped so getting one of them disconnected means another has to be unattached. There is one piece used as an entrance, and it’s on the opposite side of the house where the alleged snake, excuse me, the alleged five feet long Eastern Diamondback Rattlesnake was seen along with a unicorn. So I go under the house armed with a garden hoe, a flashlight, and my trusty snake bag, which I assume will contain a rat snake or a water snake before the end of the day.

The crawlspace of this house is, in and of itself, worthy of some tale. The foundation consists of columns of red bricks, likely fired from local clay, and even likely laid by slaves in the 1850’s. The bottom support beams are massive creatures, rough hewn and long, some of them single pieces of thick wooden timbers that are over fifty feet long. There’s ancient cloth insulation, and newer plastic wiring, as well as old metal pipes and newer PVC plumbing. There’s AC ducts to climb over or slither under, and for a few minutes I forget about the snake. I pick up a nail that’s the size of my thumb, and easily a foot long, but its rusted and brittle. This might have been lost the day the house was built, and uncovered while the ductwork was installed. Who knows how this nail was made, and by whom?

There is no snake. I make my way to where the serpent was supposed to have made his way under the tin, and damn. There’s a piece of tin with a small gap at the bottom and it looks like someone dragged an oak tree through that gap. In the soft and dry dirt under the house is a track that I can lay my hand in and not touch the sides with my pinky and thumb. My mind scrolls through the likely candidates of who could have made a track like that in South Georgia and none of them make me feel good about being under a house with a flashlight and a garden hoe.

I follow the track about ten feet and it goes under a duct, and if I want to see what’s on the other side, I have to crawl over the duct. I shine the flashlight over the duct and just like in the horror movies, the flashlight dims suddenly, and threatens to die.

In my mind I can see me going over that duct and meeting the snake who left that track. “What’cha doing with that hoe…boy?”

 

It is time to get the hell out from under that house. I bang on the nearest piece of time and very calmly yell that I need to exit, forthwith.

“Why?” asks one of the women.

“Because there is a damn big snake under this house!” I very calmly yell.

“You knew that, didn’t you?” The other woman replies, “And wwe’ll have to take down two pieces!”

“We will discuss it later,” I say, with verve and no hint of cardiac arrest.

Now at this point, I may relate to you their version of this story is vastly different than my own. I was not scared, just concerned, but they claim, dubiously, that my voice rose with each sentence and I threated to kick my way out from under the house and went through a religious conversion, twice.

It may have been a snake, even a big snake, possibly a very large rattlesnake, but it was still just a snake. And I’m not under the house with it as I write. That helps.

 

I got the home cooked meal and more crow than I cared to eat. I also informed them that I was ill equipped to hunt a snake that big, yet I would give it thought, and come up with a plan, which meant I was not going after the snake under the house, ever.

The snake was never seen again, of course, but the legend of the hunt lives on. The Great Rattlesnake Episode has been repeated many times in front of many bonfires over the years, and now, at least you have heard the truth, in as much as such a thing exists.

 

Take Care,

Mike